Howard W. French writes:
On 1 October 1949, Mao Zedong stood on top of the Gate of Heavenly Peace to proclaim the victory of his revolution, and told the world that the long-suffering Chinese people had finally ‘stood up’. After decades of tremendous violence and turmoil, China was going to relaunch itself into the arduous and disorienting task of embracing modernity. This project had begun in the late 19th century, near the end of the thousand-year-long imperial era under the Qing dynasty, and continued at the start of the republican period in the early 20th century. But it was cut short by chaotic warlordism, followed by Japan’s vicious attempted conquest of China and finally by brutal infighting between Communists and Nationalists. It was Mao’s armies’ outmanoeuvring of the forces of his longtime rival, Chiang Kai-Shek, that landed him triumphantly in Tiananmen Square that day in 1949. What set China apart from almost every other people whose lands were subjugated by European imperialism, then thrown into chaos by the turmoil that followed its collapse, is that through all the violence the nation suffered, one ambition remained constant: to restore to China what those who aspired to lead it believed was its civilisational birthright and heritage – a position of pre-eminence in world affairs.